A critical look at the entire plastics cycle is also of crucial importance from a feminist perspective, because the plastic problem cannot simply be reduced to consumer use patterns or to harmful microplastics in cosmetic products. On the contrary, every stage of the plastics cycle reflects different gender-specific experiences and exposures.
This monograph has, within the constraints of time and resources, identified several
Bioregions and has also outlined the possibility of these ecoregions becoming the
underpinning of developmental decisions for the group of present day districts which
overlie such regions.
Large-scale renewable energy projects are being developed in the drylands of Africa, Asia and Latina America without adequate consultation with pastoralists that have been using the land for grazing their livestock since time memorial. This joint report by the Heinrich Böll Foundation and Bread for the World examines evidence from existing large-scale projects and derives recommendations.
Specifically developed and designed for a young international audience, the digital book "Unpacked! Plastic, Waste, & Me" answers 70 questions about plastic in colorful infographics and six true stories. Book designer and author Gesine Grotrian and a team of experts from the Heinrich Böll Foundation together with an advisory board of young people from all over the world have created an exciting non-fiction book for young people aged 12 and over.
In 20 chapters, the Plastics Atlas Asia Edition wants to offer the growing risk of plastic waste in the environment, landfills and the oceans with a focus in Asia.
Evolving around the main essay “Sharing life. The Ecopolitics of Reciprocity” all contributions to this assemblage reflect a common understanding that ecology and biodiversity needs to be reclaimed – and constantly generated – as a process of lived and living realities in a system of reciprocal relationships.
This essay proposes animism as a strategy to readjust humanities’ relationship to earth – the shared life of human and nonhuman beings. The essay suggests to explore emerging ideas in anthropology and biosemiotics which highlight the animistic understanding that the material world displays subjectivity, feeling, and personhood. The insistence of western culture to rely only on a material science and to declare aliveness an illusion is a colonisation of the living cosmos, which severs humans from their aliveness and destroys the lifes of other beings – humans and non-humans alike. This essay asks animistic cultures for guidance in a process of western self-decolonisation. The shift towards new animistic perspectives – and practices – must come about as dialogue in which western thinking is willing to undergo radical – and painful – changes. Then animism can lead us into a truly new worldview of the Anthropocene, where human and non-human agency contribute to a fecund earth.
